From
this discussion, some important values and principles that will have to guide
approaches to education for sustainable development can be deduced:
Acceptance of limits: In closed system there can be no
unlimited growth. The long term target is zero growth in consumption, carbon
neutrality, energy neutrality, zero waste. This will be a tough challenge,
since the founding principle of our current economic and political models in
most areas of the world need to change, and practice on all levels will have to
reflect this new understanding. It also means shedding some myths of the
sustainable development discussion such as the 'win-win' promise: in a closed
system there is no ultimate win-win', there is only 'win-lose'. If one group
increases their resource consumption there will be less left for all the
others, particularly in a context of population growth, an expansion which
itself needs challenging.
Efficiency: Optimizing the input-output
ratio of resources is very important. If we can squeeze more use out of the
same or a smaller amount of a resource, we increase our flexibility. But even
here the Laws of Thermodynamics apply: efficiency cannot be increased beyond a
certain point and beyond the availability of the existing resource base. Over
the last thirty years there have been some outstanding increases in resource
and energy efficiency, up to 70% with some electrical appliances. But overall
increased per capita consumption, displacement activities with new fuel-hungry
appliances, and population growth, have negated many of these gains.
Sufficiency:This principle, uncomfortable
because it is inconsistent with expansionist world views, is key to sustainable
development. Only if we learn to appreciate that enough is enough, that as a
global population we have sufficient means, and indeed that more in material
terms, does not necessarily lead to more fulfilling lives, will a transition to
a sustainable society be possible.
Durability:Increasing the durability of all
the products we use is important in terms of reduction of resources for
production of new short-lived products with fast replacement cycles. Current
examples are mobile phones and computers, which despite the clear benefits in
knowledge and engagement that they are currently bringing even to less
affluent, remote and poorly educated people, are also creating disposal
problems.
Consistency:Adopting an approach which is
consistent with the biological, chemical and physical realities of the Earth is
increasingly important for our decisions about the use, production, disposal
and distribution of the Earth's resources. The Natural Step provides a
consistent framework for putting sustainable development into practice. This
framework consists of four conditions which must be met to achieve global
sustainability.
• System
Condition 1: Substances extracted from the Earth's crust must not
systematically increase in nature. This means that, in a sustainable society,
fossil fuels, metals and other materials are not extracted at a faster pace
than their slow redeposit into the Earth's crust or their absorption by nature.
• System
Condition 2: Substances produced by society must not systematically
increase in nature. This means that, in a sustainable society, substances are
not produced at a faster pace than they can be broken down and reintegrated by
nature or re-deposited into the Earth's crust.
• System
Condition 3: The physical basis for the productivity and the diversity of
nature must not be systematically diminished. This means that, in a sustainable
society, the productive surfaces of nature are not diminished in quality or
quantity, and we must not harvest more from nature than can be recreated.
• System
Condition 4: We must be fair and efficient in meeting basic human needs.
This means that, in a sustainable society, basic human needs must be met with
the most resource-efficient methods possible, including a just resource distribution.
Complexity, cradle
to cradle:
Another paradigm shift needs to hap, in the way we think about and perceive
things. Those educated in western style societies have been largely trained
since the Industrial Revolution to discipline their thinking. This means that
rather than looking at things in a systemic way, trying to understand 'the
whole picture', schools, universities and workplaces train people to dissect
everything into parts, disciplines, or compartments. This is not wrong as such,
because it can and does yield immense understanding of details. But it is only
helpful when it becomes reintegrated into a systemic understanding of complex
interactions which stray far beyond the original geography of the problem. For
example, in choosing a mobile phone we must learn to consider not only its use
and aesthetics, but its design, production and disposal, not just from a narrow
environmental perspective but also in terms of its impact on the fabric of
communities in the countries where the resources are exploited, or where the 'superseded'
items are jettisoned. Conflicts in Congo arise over mining for columbite-tantalite
ore ('coltan') from which the element tantalum is extracted for use in consumer
electronics, for instance. This is an illustration of scientific/technological
and social interdependency, in a recently emerged 'wicked' problem.
This is where the ideas of systems
and of systems thinking are valuable. When we start to think about
sustainability, it is essential that we ask questions at a range of levels from
the local to the global. Questions arise about what aspects of our existence we
want to sustain, how much we are prepared to compromise with others' needs and
what unexpected results of our actions might occur. That is, we need to start
asking question about the systems involved in sustainable living.
Acceptance
of responsibility:
None of us can ignore our responsibility for our actions, be they private,
professional or in our role as citizens. This does not mean that we
individually have to shoulder the burden of all the ills in the world, but it
does mean that we use the full spectrum of actions to further sustainability.
Where individual action cannot make a difference, we cannot delegate our
responsibility to others, but must work towards a change in the structures of
society to promote sustainable development for all. Those privileged to have
received education beyond the very basic, also have responsibilities to assist
those less fortunate in developing their understanding and skills in this
regard, too.
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